Computers, Privacy & the Constitution

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HenryRaffelFirstPaper 3 - 26 Apr 2024 - Main.EbenMoglen
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 -- HenryRaffel - 01 Mar 2024

The theory of alienation provides a diagnosis of the ailments of capitalism, at least as to how it existed in the 19th century. However, since the 19th century, the state of affairs has greatly worsened. Today, due to the advent of tracking human behavior through technological devices, we find ourselves even more alienated from our species-essence than ever before. Alienation is the separation of an essential attribute of one’s self from themselves, generally that attribute being the “conditions of meaningful agency.” There are four forms of alienation: alienation from the product of labor, from the activity of labor, from the self, and from other people. Each theory helps to explain how we have become more alienated from our personhood due to the behavior generating quality of algorithmic technology.

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  Alienation from the self, or dehumanization, proceeds from the previous two forms of alienation. “The productive life is the life of the species; as dictated by our own free consciousness, but our productiveness is controlled by another and we are forced to sell our labor, which is our ;life-activity,” thereby losing your very self. In capitalist labor, man “makes his life activity, his essential being, a mere means to his existence.” General behavior, both outside and inside the workplace, can be tracked, turned into data, and sold. Still we try to seek refuge in our animal functions, leaving us alienated from the productive species-essence of humanity, but our own free conscious cannot be liberated enough to engage in those functions freely. Our animal behaviors are controlled another and is sold. Our humanity and animal aspects have both been untethered from our personhood.

Finally, we turn to alienation from other people. Alienation must exist in relation to another person, so when something is alienated, it must belong to another person. Under a capitalist system, every human is either a “useful or threatening object”—an obstacle or a rival. The capitalist gains money from the worker and the worker needs the capitalist to provide a method of sustenance. So it is the same from the prospective of the tracker, whether private or the state. The corporate tracker sees each human as accumulated data, a useful object, to which they can control. The state tracker sees each human behavior as a potential threat, something which they “need” to control or risk losing the ability to listen to everyone. But, even then there is more. Users have also become more alienated from each other. We see the threat of beautiful people on social media and so viewers try to mitigate this threat through consumption of beauty products pushed on them by the corporate tracker. We see an influencer in Monaco and are threatened by the ostentatious display of wealth we would love nothing more to copy, and so Delta’s cheapest flight there makes a miraculous entrance into our social media feed. Moreover, we see fewer people face to face than ever before, relying on Zoom or FaceTime? to chat with our family. We are more alienated from society, from humanity, than ever before.

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As an occasional practitioner of political pastiche, I have no objection to the genre, But rather than gaining resonance from the use of language from another era, or lightness from borrowed style, you wind up with the leadenness of Marx at his least literary, and a pace which is rather slow for the 1,000-word length. The next draft would much improve if it were snappier. Substantively, "alienation has gotten worse" is not a big return on the investment in Marx 101. Reading the dial on the alien-o-meter is not quite the philosophical experience we might feel we were promised. Perhaps there is something more substantive to be said?

 
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Revision 3r3 - 26 Apr 2024 - 11:36:00 - EbenMoglen
Revision 2r2 - 06 Mar 2024 - 18:54:08 - EbenMoglen
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