Law in Contemporary Society

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DudleyAndMorality 4 - 15 Apr 2009 - Main.EllaAiken
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Dudley and Morality

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 Perhaps the purpose behind it can be seen as a unifying mechanism, just a recognition that at least we can all agree on something or a reminder that all our horrible and confusing legal mumbo jumbo has gotten something right. Separation from our primal selves or whatnot. Also, while we may all be in agreement that certain circumstances can justify almost any action, I don't think it is best idea to have that thought in people's heads all the time. Personally, I think the general idea that "If I really have to, I can do anything I want no matter what" should be kept out of sight. I'm pretty sure it'll be there when you need it.

As far as applying this to almost anything else though, I think I'd be in agreement with Keith. I can't think of anything else besides "necessary" murders that would fit into the general category, and even there there is simply not the "biological reaction" to compare it to cannibalism. Euthanasia/assisted suicide is much more common than cannibalism and likely to become more and more common soon enough. Not that the rate of occurrence is be all end all factor, but I think it plays a large part.

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-- JustinChung- 14 Apr 2009

Caroline, when we talked about this in my Crim class, our professor focused on the court’s fixation on the lack of drawing lots. I agree with you, Keith, and Justin, that part of the purpose is to place a moral stigma on cannibalism—but that this doesn’t really change anything. It’s hard to imagine that many moral stigmas could run so deep in people that they would choose to die rather than commit the offence (though there are certainly some over which people would rather choose death).

While I realize that the court does not sanction cannibalism if lots are drawn, there is a reason that this instance of cannibalism at sea among others was chosen to be the defining landmark case, and I think that it has a lot to do with the choosing of the weak boy with no dependant relatives over the respected family men. This is the time of Charles Darwin, and, perhaps more importantly here, Herbert Spencer. Perhaps the court wishes not only to place the stamp of moral taboo on cannibalism for all society to see, but also on the idea that men may choose who is to be sacrificed by whose life is of greater social value. While the famous takeaway of the case is that cannibalism will not be tolerated, perhaps it should be instead that the social value of a man does not determine the value of his life.


Revision 4r4 - 15 Apr 2009 - 21:47:29 - EllaAiken
Revision 3r3 - 15 Apr 2009 - 02:19:22 - JustinChung
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