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| META TOPICPARENT | name="OldPapers" |
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| | | If one's objective is true/good/right/fair generally, then everything is actually there in the way that it is, possibly aside from how well you grasp it, what it's actually like, how palatable/preferable it is, content/sense reality/reason as may be or may be made to be. There's a line in Samuel Beckett's Watt that says "no symbols where none intended," but is Watt probably a pun for what? On what mountain, have a quote groove for, Of course the Bible's about true/good/right/fair, that's why they call it the Bible! Consider the ontology and/or ontologizing of true/good/right/fair/actual. | |
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< | Willfulness and content/position/sense cases may still exist, generally and possibly in spin-like ways, possibly with cases familiar, like a lawyer, like the young counterfeiter, like Bartleby, or like the Underground Man with people being/acting/thinking in consistent/different/wondering ways, more or less independently/relatedly/conciliantly. In some cases, if you don't like it you can go suck an egg may come into play with regard to content/rapprochement. In The Myth of Sisyphus, Camus suggested, "There is no fate that cannot be overcome by scorn", though I'm not sure how you'd sassafras feel about being head down in the mud of an Inferno or something, whether some conceivable negatives are due to stupidity or malice - how about "no cruel and unusual punishment"? The latter part of Harry Nilsson's "Who Done It?" is kind of funny/pertinent, not that murder situations are common or wanted/liked/done by people like the singer in that song. Regarding a somewhat similar point in Christian sense, there is bearing your cross. | >
> | Willfulness and content/position/sense cases may still exist, generally and possibly in spin-like ways, possibly with cases familiar, like a lawyer, like the young counterfeiter, like Bartleby, or like the Underground Man with people being/acting/thinking in consistent/different/wondering ways, more or less independently/relatedly/conciliantly. In some cases, if you don't like it you can go suck an egg may come into play with regard to content/rapprochement. In The Myth of Sisyphus, Camus suggests, "There is no fate that cannot be overcome by scorn," and/or thinks of the "sublimate your situation" Oblique-ish Strategy, "One must imagine Sisyphus happy." Though I'm not sure how you'd sassafras feel about something like being head down in the mud of an Inferno, whether some conceivable negatives are due to stupidity or malice - how about "no cruel and unusual punishment"? The latter part of Harry Nilsson's "Who Done It?" is kind of funny/pertinent, not that murder situations are common or wanted/liked/done by people like the singer in that song. Regarding a somewhat similar point in Christian sense, there is bearing your cross. | | | A multiplicity of contents/meanings has seemed to me a positive fact of life, in some ways/extents at least, for instance I like music and have some personal taste/freedom, though there may be some issues. While favored contents/interpretations may be most advantageous for some people at some time and place, local truth can be mistaken for global truth to the detriment of freedom, creativity, and diversity and at the risk of overrelying on flawed or incomplete building blocks. William H. Simon suggested, "A society which treats all conflict as a threat sacrifices individual development to conformism and impoverishes both self-expression and social relations. In such a society, where officially sanctioned patterns of behavior are perceived as coercively imposed, they engender cynicism and frustration. Where they are spontaneously adopted, they narrow the individual's perception of the world and of his own possibilities." The freedom of content/interpretation/perspective/will keeps society in flux, content/sense/people, possibly with “no one in complete agreement with anyone else about any of it”, though there is substantial thoroughfare of reality/content/sense, which can be substantially actual/true/congenial/agreeable (good/right is a parallel for congenial/agreeable, though they are not synonyms, considerably), generally and/or individually/particularly/availably, etc. 2+2=4 is a pretty solid example piece of benign/good/right/true content that exists, that people have and are pretty much same/agreed about. I can do it right now with my fingers, two fingers, one, two, two other fingers, one, two, them together, one, two, three, four, variousness/doubt/other-possibility case aside. School makes sense in a good/right/reasonable/suited way, in first principles circumstance/idealism and in good faith assumedly honestly/earnestly intended/done, with some positive nature/facility/validation/accountability, e.g., one's experience and understandability/conscience. The distance of the pitcher's mound from home plate makes sense. Vehicles are for transportation in space. I'm an excellent driver. If I was forced not to wear boxers, like one of the other kinds, that would be a detriment to my freedom, but with reasonably flexibility to circumstances, and you don't have to be exactly the same in these details. About this one, can definitely have different things you health/taste need/like fine in flexible/congenial case/proportion some. Etc. Jesus said, "I am the way, the truth, and the life", and I'm presently reading Pope Benedict XVI's Jesus of Nazareth. Some narrow/broad field/issues of good/right. Jesus says narrow is the way that leads to life, and in familiar-to-me normal situation/sense that is true and practiced significantly and does lead to life. I/people do things pretty specifically within conceivability/possibility in a sensible way, e.g., when I have to go to the grocery store I go to the grocery store and then return to my home and eat and drink water and stuff reasonably specifically to health/taste life maintenance - not sure if an apple a day'll keep the doctor away, or if motherhood and apple pie is truly wholesomely benign, amongst other things - though this is a sense/finding of that that is pretty common, not that rare. Some possibly further issues/specifics of whats/narrowness. Do you not do, like, armed robberies, cause that could be hazardous? God, no, not even if you asked me to. Heat is not my idea of a good time. I could, and might want to, wear plain white boxers, not that that specific detail's a big deal, and I don't want to set up rules that would be onerous or inappropriately/overly specific/consequential like if I step on a crack I break my mom's back, but I like good white, good/right/comfortable.
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