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JustinColannino-SecondPaper 33 - 21 May 2008 - Main.JustinColannino
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UNDER REVISION. To see the paper as submitted, including all of Eben's comments, click here.
To see my responses to Eben's comments, including my goals in revision, click here. | | | Why has our punishment become harsh? The outrage dynamic and moral panic.
To answer this question it is useful to examine the mechanisms that make criminal laws in a democratic society. The outrage dynamic, proposed by Oliver MacDonagh [8] and applied to the creation of criminal laws by Philip Pettit [10] identifies a cycle by which behavior becomes criminal, and punishments become harsher. First, an example or examples of the 'evil' behavior is reported. Second, moral outrage is shown by groups in the population. Third, the authorities react to the pressure applied by the groups and “legislate the evil out of existence“ [8]. The fourth stage is a report that the 'evil' has not been eradicated by the legislation, leading to outrage which which begins the process anew, leading to steeper penalties. | |
<
< | This understanding of how criminal laws are made is confirmed by Erich Goode and Nachman Ben-Yehuda who discuss a similar cycle in their book Moral Panics. Moral panics, coined by Stanley Cohen [1], are a societal drama which follow a similar script to the outrage dynamic, with media reports, population, political authorities and 'evil' playing similar roles. Goode and Ben-Yehuda explore a number of moral panics that lead to criminalizing of behavior or heightened punishment for the behavior, including marijuana use and the sexual psychopath laws of the 1930's to 1950's [5]. A modern example is the California three strikes law, which drastically increased penalties for recidivist criminals. The law was passed after a child was kidnapped murdered by a repeat offender [16], but efforts to lessen the harshness of the law for non-violent crimes were defeated using advertising that sparked outrage [17]. | >
> | This understanding of how criminal laws are made is confirmed by Erich Goode and Nachman Ben-Yehuda who discuss a similar cycle in their book Moral Panics. Moral panics, coined by Stanley Cohen [1], are a societal drama which follow a similar script to the outrage dynamic, with media reports, population, political authorities and 'evil' playing similar roles. Goode and Ben-Yehuda explore a number of moral panics that lead to criminalizing of behavior or heightened punishment for the behavior, including marijuana use and the sexual psychopath laws of the 1930's to 1950's [5]. A modern example is the California three strikes law, which drastically increased penalties for recidivist criminals. The law was passed by popular vote after a child was kidnapped and murdered by a repeat offender [16], but efforts to lessen the harshness of the law for non-violent crimes were defeated using advertising that sparked outrage [17]. | | | These models illustrate a problem with how criminal laws are made. Social events easily shift the harshness of penalties upwards, but there is little at work to mobilize the population to diminish penalties. | | | What this means is that under our current system legislatures may impose harsh jail time for any offense they deem to be serious, such as repeated nonviolent thefts [15]. This concept of proportionality does not protect the minority against penalty escalation, and leaves the decision of how much punishment is too much up to a majority easily influenced by outrage and moral panics.
Why we should use weak retributivism as a constitutional cap on penalties. | |
<
< | One of the purposes of our constitution is to protect the minority's rights against the will of the majority. Thus, a constitutional guarantee that punishment and pain inflicted by the government will be proportional to the offense committed will be able to protect citizens from punishments easily ratcheted up by social events, but not easily ratcheted down. The question then becomes how to define in jurisprudence when a punishment becomes disproportionate to the offense. | >
> | One of the purposes of our constitution is to protect the minority's rights against the will of the majority. The current reading of the 8th amendment does not provide the protection necessary to protect citizens against steep rises in the harshness of criminal punishment. Thus, we need a constitutional guarantee that punishment and pain inflicted by the government will be proportional to the offense committed to protect citizens from punishments easily ratcheted up by social events, but not easily ratcheted down. This guarantee should be in the form of “weak“ retributivism, where retributivism provides a cap on the pain endured by the offender relative to the harm he has committed, but other principals can be applied up to that point. This is the interpretation adopted in Europe. The European Union's Charter of Fundamental Rights provides that “the severity of penalties must not be disproportionate to the criminal offense“ [13]. | | | | |
<
< | We advocate a definition of “weak“ retributivism, where retributivism provides a cap on the pain endured by the offender relative to the harm he has committed, but other principals can be applied up to that point. This is the interpretation adopted in Europe, where every system subscribes to some version of the principle [11]. The European Union's Charter of Fundamental Rights provides that “the severity of penalties must not be disproportionate to the criminal offense“ [13].
Pettit concludes his exploration of the outrage dynamic by recommending a politically insulated policy board to set sentences for crimes, which would provide protection against moral panics [10]. However, this politically insulated body already exists in the judicial branch of government. A protection against sentences violating retributist principals would force the judge to answer the question of whether the sentence imposed by the legislature was proportional to the offense committed at every sentencing, subject to review of higher courts. This increased scrutiny would have courts addressing the issue of proportionality in jurisprudence, where protective guidelines would be addressed and followed. This would have the effect of harsh sentencing schemes proposed by the legislature held unconstitutional, breaking the cycle of punishment escalation. | >
> | Pettit concludes his exploration of the outrage dynamic by recommending a politically insulated policy board to set sentences for crimes, which would provide protection against moral panics [10]. However, this politically insulated body already exists in the judicial branch of government. A protection against sentences violating retributist principals would force the judge to answer the question of whether the sentence imposed by the legislature was proportional to the offense committed at every sentencing, subject to review of higher courts. This increased scrutiny would have courts addressing the issue of proportionality in jurisprudence, where protective guidelines would be addressed and followed. This would also force harsh sentencing schemes approved by the legislature to be held unconstitutional, breaking the cycle of punishment escalation. | | | References
[1] Folk Devils and Moral Panics, |
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JustinColannino-SecondPaper 32 - 18 May 2008 - Main.JustinColannino
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UNDER REVISION. To see the paper as submitted, including all of Eben's comments, click here.
To see my responses to Eben's comments, including my goals in revision, click here. | | | Why has our punishment become harsh? The outrage dynamic and moral panic.
To answer this question it is useful to examine the mechanisms that make criminal laws in a democratic society. The outrage dynamic, proposed by Oliver MacDonagh [8] and applied to the creation of criminal laws by Philip Pettit [10] identifies a cycle by which behavior becomes criminal, and punishments become harsher. First, an example or examples of the 'evil' behavior is reported. Second, moral outrage is shown by groups in the population. Third, the authorities react to the pressure applied by the groups and “legislate the evil out of existence“ [8]. The fourth stage is a report that the 'evil' has not been eradicated by the legislation, leading to outrage which which begins the process anew, leading to steeper penalties. | |
<
< | This understanding of how criminal laws are made is confirmed by Erich Goode and Nachman Ben-Yehuda who discuss a similar cycle in their book Moral Panics. Moral panics, coined by Stanley Cohen [1], are a societal drama which follow a similar script to the outrage dynamic, with media reports, population, political authorities and 'evil' playing similar roles. Goode and Ben-Yehuda explore a number of moral panics that lead to criminalizing of behavior or heightened punishment for the behavior, including marijuana use and the sexual psychopath laws of the 1930's to 1950's [5]. A modern example is the California three strikes law, which drastically increased penalties for recidivist criminals. The law was passed after a child was kidnapped murdered by a repeat offender [16], but efforts to lessen the harshness for non-violent crimes were defeated using advertising that sparked outrage[17]. | >
> | This understanding of how criminal laws are made is confirmed by Erich Goode and Nachman Ben-Yehuda who discuss a similar cycle in their book Moral Panics. Moral panics, coined by Stanley Cohen [1], are a societal drama which follow a similar script to the outrage dynamic, with media reports, population, political authorities and 'evil' playing similar roles. Goode and Ben-Yehuda explore a number of moral panics that lead to criminalizing of behavior or heightened punishment for the behavior, including marijuana use and the sexual psychopath laws of the 1930's to 1950's [5]. A modern example is the California three strikes law, which drastically increased penalties for recidivist criminals. The law was passed after a child was kidnapped murdered by a repeat offender [16], but efforts to lessen the harshness of the law for non-violent crimes were defeated using advertising that sparked outrage [17]. | | | These models illustrate a problem with how criminal laws are made. Social events easily shift the harshness of penalties upwards, but there is little at work to mobilize the population to diminish penalties. | | | Why the 8th amendment does not protect us.
Proportionality is at once a difficult and easy concept to define. Proportionality feels intuitive. We would all agree that a two-hundred dollar fine for murder is too lenient or that a sentence of five years for jaywalking is disproportionate to the point where it offends our sense of justice. However, when we attempt to circumscribe exactly what the term 'proportional' means definition alludes us. | |
<
< | Part of the problem is answering the question of what ends the proportionality serves. According to the United States Sentencing Commission the purposes of punishment are "just punishment [retributivism], deterrence, incapacitation, and rehabilitation" [14]. In current jurisprudence on non capital cases concerning the 8th Amendment's prohibition on cruel and unusual punishments the supreme court has understood proportionality to be satisfied so long as one of the ends of punishment are addressed [7][15]. Commentators have noted that this interpretation serves little purpose because there is no cap to the pain that may be inflicted under a deterrent justification [3] [7]. There is also a branch of the court that interprets the prohibition of cruel and unusual punishment as providing no guarantee of proportionality between the crime and the punishment. | >
> | Part of the problem is answering the question of what ends the proportionality serves. According to the United States Sentencing Commission the purposes of punishment are "just punishment [retributivism], deterrence, incapacitation, and rehabilitation" [14]. In current jurisprudence on non capital cases concerning the 8th Amendment's prohibition on cruel and unusual punishments the supreme court has understood proportionality to be satisfied so long as one of the ends of punishment are addressed [7][15]. Commentators have noted that this interpretation serves little purpose because there is no cap to the pain that may be inflicted under a deterrent justification [3] [7]. | | | What this means is that under our current system legislatures may impose harsh jail time for any offense they deem to be serious, such as repeated nonviolent thefts [15]. This concept of proportionality does not protect the minority against penalty escalation, and leaves the decision of how much punishment is too much up to a majority easily influenced by outrage and moral panics. |
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JustinColannino-SecondPaper 31 - 18 May 2008 - Main.JustinColannino
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UNDER REVISION. To see the paper as submitted, including all of Eben's comments, click here.
To see my responses to Eben's comments, including my goals in revision, click here. | | | Why has our punishment become harsh? The outrage dynamic and moral panic.
To answer this question it is useful to examine the mechanisms that make criminal laws in a democratic society. The outrage dynamic, proposed by Oliver MacDonagh [8] and applied to the creation of criminal laws by Philip Pettit [10] identifies a cycle by which behavior becomes criminal, and punishments become harsher. First, an example or examples of the 'evil' behavior is reported. Second, moral outrage is shown by groups in the population. Third, the authorities react to the pressure applied by the groups and “legislate the evil out of existence“ [8]. The fourth stage is a report that the 'evil' has not been eradicated by the legislation, leading to outrage which which begins the process anew, leading to steeper penalties. | |
<
< | This understanding of how criminal laws are made is confirmed by Erich Goode and Nachman Ben-Yehuda who discuss a similar cycle in their book Moral Panics. Moral panics, coined by Stanley Cohen [1], are a societal drama which follow a similar script to the outrage dynamic, with media reports, population, political authorities and 'evil' playing similar roles. Goode and Ben-Yehuda explore a number of moral panics that lead to criminalizing of behavior or heightened punishment for the behavior, including marijuana use and the sexual psychopath laws of the 1930's to 1950's [5]. | >
> | This understanding of how criminal laws are made is confirmed by Erich Goode and Nachman Ben-Yehuda who discuss a similar cycle in their book Moral Panics. Moral panics, coined by Stanley Cohen [1], are a societal drama which follow a similar script to the outrage dynamic, with media reports, population, political authorities and 'evil' playing similar roles. Goode and Ben-Yehuda explore a number of moral panics that lead to criminalizing of behavior or heightened punishment for the behavior, including marijuana use and the sexual psychopath laws of the 1930's to 1950's [5]. A modern example is the California three strikes law, which drastically increased penalties for recidivist criminals. The law was passed after a child was kidnapped murdered by a repeat offender [16], but efforts to lessen the harshness for non-violent crimes were defeated using advertising that sparked outrage[17]. | | | These models illustrate a problem with how criminal laws are made. Social events easily shift the harshness of penalties upwards, but there is little at work to mobilize the population to diminish penalties. | |
<
< | *How about looking to decriminalization and diminished penalties in Europe and Canada? Is it just the EU charter? You probably don't have the words to address it but maybe provide a link. | | | Proportionality in sentencing, using weak or limited retributivism as a constitutional cap on penalties.
Why the 8th amendment does not protect us.
Proportionality is at once a difficult and easy concept to define. Proportionality feels intuitive. We would all agree that a two-hundred dollar fine for murder is too lenient or that a sentence of five years for jaywalking is disproportionate to the point where it offends our sense of justice. However, when we attempt to circumscribe exactly what the term 'proportional' means definition alludes us. | |
<
< | Part of the problem is answering the question of what ends the proportionality serves. According to the United States Sentencing Commission the purposes of punishment are "just punishment [retributivism], deterrence, incapacitation, and rehabilitation" [14]. In current jurisprudence on non capital cases concerning the 8th Amendment's prohibition on cruel and unusual punishments the supreme court has understood proportionality to be satisfied so long as one of the ends of punishment are addressed [7][15]. Commentators have noted that this interpretation serves little purpose because there is no cap to the pain that may be inflicted under a deterrent justification [3] [7]. There is also a branch of the court that interprets the prohibition of cruel and unusual punishment as providing no guarantee of proportionality between the crime and the punishment. | >
> | Part of the problem is answering the question of what ends the proportionality serves. According to the United States Sentencing Commission the purposes of punishment are "just punishment [retributivism], deterrence, incapacitation, and rehabilitation" [14]. In current jurisprudence on non capital cases concerning the 8th Amendment's prohibition on cruel and unusual punishments the supreme court has understood proportionality to be satisfied so long as one of the ends of punishment are addressed [7][15]. Commentators have noted that this interpretation serves little purpose because there is no cap to the pain that may be inflicted under a deterrent justification [3] [7]. There is also a branch of the court that interprets the prohibition of cruel and unusual punishment as providing no guarantee of proportionality between the crime and the punishment. | | | | |
<
< | What this means is that under our current system legislatures may impose harsh jail time for any offense they deem to be serious, such as repeatated nonviolent thefts [15]. This concept of proportionality does not protect the minority against penalty escalation, and leaves the decision of how much punishment is too much up to a majority easily influenced by outrage and moral panics. | >
> | What this means is that under our current system legislatures may impose harsh jail time for any offense they deem to be serious, such as repeated nonviolent thefts [15]. This concept of proportionality does not protect the minority against penalty escalation, and leaves the decision of how much punishment is too much up to a majority easily influenced by outrage and moral panics. | | | | |
<
< | Using weak retributivism as a constitutional cap on penalties.
One of the purposes of our constitution is to protect the minority's rights against the will of the majority. Thus, a constitutional guarantee that punishment and pain inflicted by the government must not violate retributist principals will be able to protect citizens from punishments easily ratcheted up by social events, but not easily ratcheted down. The question then becomes how to define in jurisprudence when a punishment becomes disproportionate to the offense. | >
> | Why we should use weak retributivism as a constitutional cap on penalties.
One of the purposes of our constitution is to protect the minority's rights against the will of the majority. Thus, a constitutional guarantee that punishment and pain inflicted by the government will be proportional to the offense committed will be able to protect citizens from punishments easily ratcheted up by social events, but not easily ratcheted down. The question then becomes how to define in jurisprudence when a punishment becomes disproportionate to the offense. | | | We advocate a definition of “weak“ retributivism, where retributivism provides a cap on the pain endured by the offender relative to the harm he has committed, but other principals can be applied up to that point. This is the interpretation adopted in Europe, where every system subscribes to some version of the principle [11]. The European Union's Charter of Fundamental Rights provides that “the severity of penalties must not be disproportionate to the criminal offense“ [13]. | |
<
< | Pettit concludes his exploration of the outrage dynamic by recommending a politically insulated policy board to set sentences for crimes, thereby breaking the cycle of punishment escalation [10]. However, this politically insulated body already exists in the judicial branch of government. A protection against sentences violating retributist principals would force the judge to answer the question of whether the sentence imposed by the legislature was proportional to the offense committed at every sentencing, subject to review of higher courts. This increased scrutiny would have courts addressing the issue of proportionality in jurisprudence, where protective guidelines would be addressed and followed. This would have the effect of harsh sentencing schemes proposed by the legislature held unconstitutional, breaking the cycle of punishment escalation.
*But with legislatures ratcheting up punishments as high as possible and the judiciary striking them down as unconstitutional, wouldn't the judiciary complete usurp the legislature's role in criminal law? However, the legislature will still be able to define what is or isn't a crime.
*Your paper seems pretty well thought out and put together. I'm kind of left with feeling like this as an argument using the power of fiat. Perhaps this is the best or most reasonable solution in a perfect world, but I'm left feeling there's no way this could actually happen. I may be wrong considering the power of the drug sentencing guidelines. I'm not positive cause your paper doesn't address it but that might not be your paper's purpose. | >
> | Pettit concludes his exploration of the outrage dynamic by recommending a politically insulated policy board to set sentences for crimes, which would provide protection against moral panics [10]. However, this politically insulated body already exists in the judicial branch of government. A protection against sentences violating retributist principals would force the judge to answer the question of whether the sentence imposed by the legislature was proportional to the offense committed at every sentencing, subject to review of higher courts. This increased scrutiny would have courts addressing the issue of proportionality in jurisprudence, where protective guidelines would be addressed and followed. This would have the effect of harsh sentencing schemes proposed by the legislature held unconstitutional, breaking the cycle of punishment escalation. | | | References
[1] Folk Devils and Moral Panics, | | | [15] Ewing v. California 538 US 11, 2003. | |
>
> | [16] California Rethinking '3-Strikes' Sentencing,
Dean E. Murphy,
New York Times, 24 Oct 2004.
[17] AD WATCH: Proposition 66,
San Francisco Chronicle,
27 Oct, 2004. | | | |
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JustinColannino-SecondPaper 30 - 18 May 2008 - Main.JustinColannino
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UNDER REVISION. To see the paper as submitted, including all of Eben's comments, click here.
To see my responses to Eben's comments, including my goals in revision, click here. | | | *How about looking to decriminalization and diminished penalties in Europe and Canada? Is it just the EU charter? You probably don't have the words to address it but maybe provide a link.
Proportionality in sentencing, using weak or limited retributivism as a constitutional cap on penalties. | |
<
< | The current status of proportionality in United States law.
Proportionality is at once a difficult and easy concept to define. Proportionality feels intuitive. We would all agree that a two-hundred dollar fine for murder is too lenient or that a sentence of five years for jaywalking is disproportionate to the point where it offends our sense of justice. However, when we attempt to circumscribe exactly what proportional means definition alludes us. | >
> | Why the 8th amendment does not protect us.
Proportionality is at once a difficult and easy concept to define. Proportionality feels intuitive. We would all agree that a two-hundred dollar fine for murder is too lenient or that a sentence of five years for jaywalking is disproportionate to the point where it offends our sense of justice. However, when we attempt to circumscribe exactly what the term 'proportional' means definition alludes us. | | | | |
<
< | Part of the problem is answering the question of what ends the proportionality serves. According to the United States Sentencing Commission the purposes of punishment are "just punishment [retributivism], deterrence, incapacitation, and rehabilitation" [14]. In current jurisprudence on non capital cases concerning the 8th Amendment's guarantee of proportionality the supreme court has understood proportionality to be satisfied so long as one of the ends of punishment are addressed [7]. Commentators have noted that this interpretation serves little purpose because there is no cap to the pain that may be inflicted under a deterrent justification [3] [7]. | >
> | Part of the problem is answering the question of what ends the proportionality serves. According to the United States Sentencing Commission the purposes of punishment are "just punishment [retributivism], deterrence, incapacitation, and rehabilitation" [14]. In current jurisprudence on non capital cases concerning the 8th Amendment's prohibition on cruel and unusual punishments the supreme court has understood proportionality to be satisfied so long as one of the ends of punishment are addressed [7][15]. Commentators have noted that this interpretation serves little purpose because there is no cap to the pain that may be inflicted under a deterrent justification [3] [7]. There is also a branch of the court that interprets the prohibition of cruel and unusual punishment as providing no guarantee of proportionality between the crime and the punishment. | | | | |
<
< | What this means is that under our current system legislatures may impose harsh jail time for any offense they deem to be serious, such as repeatated nonviolent thefts. This concept of proportionality does not protect the minority against penalty escalation, and leaves the decision of how much punishment is too much up to a majority easily influenced by outrage and moral panics. | >
> | What this means is that under our current system legislatures may impose harsh jail time for any offense they deem to be serious, such as repeatated nonviolent thefts [15]. This concept of proportionality does not protect the minority against penalty escalation, and leaves the decision of how much punishment is too much up to a majority easily influenced by outrage and moral panics. | | | Using weak retributivism as a constitutional cap on penalties.
One of the purposes of our constitution is to protect the minority's rights against the will of the majority. Thus, a constitutional guarantee that punishment and pain inflicted by the government must not violate retributist principals will be able to protect citizens from punishments easily ratcheted up by social events, but not easily ratcheted down. The question then becomes how to define in jurisprudence when a punishment becomes disproportionate to the offense. | | | [14] An Overview of the United States Sentincing Commision
December, 2007. | |
>
> | [15] Ewing v. California 538 US 11, 2003. | | |
\ No newline at end of file |
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JustinColannino-SecondPaper 29 - 18 May 2008 - Main.JulianBaez
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| META TOPICPARENT | name="WebPreferences" |
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UNDER REVISION. To see the paper as submitted, including all of Eben's comments, click here.
To see my responses to Eben's comments, including my goals in revision, click here. | | | These models illustrate a problem with how criminal laws are made. Social events easily shift the harshness of penalties upwards, but there is little at work to mobilize the population to diminish penalties. | |
>
> | *How about looking to decriminalization and diminished penalties in Europe and Canada? Is it just the EU charter? You probably don't have the words to address it but maybe provide a link. | | | Proportionality in sentencing, using weak or limited retributivism as a constitutional cap on penalties.
The current status of proportionality in United States law.
Proportionality is at once a difficult and easy concept to define. Proportionality feels intuitive. We would all agree that a two-hundred dollar fine for murder is too lenient or that a sentence of five years for jaywalking is disproportionate to the point where it offends our sense of justice. However, when we attempt to circumscribe exactly what proportional means definition alludes us. | | | Pettit concludes his exploration of the outrage dynamic by recommending a politically insulated policy board to set sentences for crimes, thereby breaking the cycle of punishment escalation [10]. However, this politically insulated body already exists in the judicial branch of government. A protection against sentences violating retributist principals would force the judge to answer the question of whether the sentence imposed by the legislature was proportional to the offense committed at every sentencing, subject to review of higher courts. This increased scrutiny would have courts addressing the issue of proportionality in jurisprudence, where protective guidelines would be addressed and followed. This would have the effect of harsh sentencing schemes proposed by the legislature held unconstitutional, breaking the cycle of punishment escalation. | |
>
> | *But with legislatures ratcheting up punishments as high as possible and the judiciary striking them down as unconstitutional, wouldn't the judiciary complete usurp the legislature's role in criminal law? However, the legislature will still be able to define what is or isn't a crime.
*Your paper seems pretty well thought out and put together. I'm kind of left with feeling like this as an argument using the power of fiat. Perhaps this is the best or most reasonable solution in a perfect world, but I'm left feeling there's no way this could actually happen. I may be wrong considering the power of the drug sentencing guidelines. I'm not positive cause your paper doesn't address it but that might not be your paper's purpose. | | | References
[1] Folk Devils and Moral Panics,
Stanley Cohen, |
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