Law in the Internet Society

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PoliticalEconomyTalk 8 - 24 Sep 2015 - Main.ShayBanerjee
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META TOPICPARENT name="PoliticalEconomy"
When we talked today about political economy, I started thinking - I must confess, as I am prone to do - what would Marx make of this?
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Eben - I apologize if the below is unclear, but its intention is to demonstrate that one of the most important implications of "the idea we call 'Marx'" is that the ultimate constraint on human freedom is the struggle for subsistence. Your response demonstrates exactly what I take issue with. How can you on the one hand invoke Marx's name and on the other argue that reducing human illiteracy is more socially productive than investing directly in expanding access to food, water, or (as I hope to do) energy? The children of the world are not exploited because they use the incorrect software. They are exploited because they do not possess sufficient resources to survive. The anxiousness and fear resulting from that insufficiency convinces them to engage in a system of production that is fundamentally exploitative and directs their labor time to frivolous endeavors.

The United States is one of the most literate nations in the world, and how do American prodigies use that literacy? By building Facebook, iPhones, and Tinder - precisely the sort of innovations you condemn. The most talented, successful and well-educated should be spending their time solving the problem of subsistence. As I see it, the Revolution should begin there - not by hoping that others will do it for us. .

 The production of human knowledge has two requirements. The first requirement is that human beings actually exist, else there would be no one to create knowledge. To exist, a human being must produce the means of her own subsistence. "By producing their means of subsistence men are indirectly producing their actual material life." Karl Marx, The German Ideology Ch. 1. A human being that does not produce food, water, etc. will not exist for long and will therefore not produce knowledge. Unfortunately, too often the global economic system organizes itself around the production of useless luxuries and frivolous intermediaries for the conversion of capital into itself. This reality impedes the pace with which human beings produce their material subsistence, which in turn impedes the existence of human beings, which in turn impedes the production of human knowledge. Thus, a central priority for the advocate of human knowledge production should be the redistribution of resources, labor, and capital from frivolous production to the production of the means of subsistence - the expectation being that once humans have the means to survive, they will do so long enough to engage in creative production.

Revision 8r8 - 24 Sep 2015 - 15:09:44 - ShayBanerjee
Revision 7r7 - 24 Sep 2015 - 13:43:40 - LizzieOShea
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