I think this is a very interesting interpretation of the information Robinson discloses in the course of his conversation. It's ingenious, and you draw from it some very important speculations for your own purposes. I do think, however, that your theory is almost certainly wrong.

I don't believe Robinson or any similarly-situated lawyer could so operate his practice as to discharge a supposed duty to society by getting his clients on the whole approximately the amount of punishment he thinks is "right" or "just" in their situations. I also don't think he's determining what types of clients he takes and refuses in order to avoid areas in which he thinks clients are on the whole over- or under-sentenced. He doesn't want a CJA practice of appointed cases because the fees are too low and he doesn't need the work. He avoids industrial criminality because when a drug ring or an organized crime family is paying you regularly, you're "beholden" to them. He gets his professional freedom by building his book around clients who are non-repeaters and whose misfortunes will pay. What his book is made of, in human terms, he keeps away from us: it's none of our fucking business. You can be sure there are bad people there as well as not bad, stupid ones. He does not think that all of them are more sinned against than sinning.

Maybe, as your interpretation suggests, he is presenting himself to us with his easiest propositions on his outside. Because I know, because I've also talked and joked with the men out of whom Robinson is made, and/or because I've had a client or two over the years myself, I believe quite easily that in all the stories he ever tells, he never tells the worst thing he knows about anyone. That's the instinct of privilege: no matter how you take the name off everything, there's no way to disclose safely the really serious things you know. And though we are never, as lawyers, far from evil, we like all the other "good" people have a raft of unconscious motivations never to publicize just how close we might be.

But your Robinson isn't the whole man, it seems to me. The one whose tension sometimes overcomes him, who is haunted by the "supercriminals" pesudo-sociology that was in vogue back at the turn of the century. The one who keeps the file on "lawyers," that includes the archetype of white-shore moral pomposity, but no doubt contains some other things too.

Once upon a time, I had occasion to watch closely the trial and conviction of a former New York County Assistant District Attorney for perjury and obstruction of justice. I'll bet Robinson has press cuttings about that case in his file on lawyers, too.

I'm pleased, in a way, that you want Robinson to be the fellow you've presented here. That Robinson helps you choose your roads through life. He helps you think about issues you need to consider in order to make good decisions about your practice. He's brought you some useful clarity. But in return he has become less real than he was in the poet's mind. And he's not the man whose battered, compromised, complex vision makes him, for me, such a powerful literary and human creation.

What I Learned from Robinson

-- By KatherineMackey - 16 Feb 2012

Intro

(In the discussion below, I’m assuming that every lawyer has a duty to make sure that justice is done in society. I don’t think that it matters how any particular lawyer defines “justice,” but I view that obligation as something separate from a lawyer’s duty to represent their clients’ interests. When I mention justice or a just result, I am referring to any given lawyer’s idea of what that means, not a specific conception of it that I hold.)

Robinson’s Approach

Robinson also aligns these two separate duties by choosing to not take on certain cases: organized crime, drug cases, and court-appointed representations. I think many people would argue that the penalties for drug cases—at least certain drug cases—are too harsh for the degree of culpability associated with them. Robinson could spectacularly represent the interests of his clients in drug cases, and still not manage to see justice done because the sentences are unfairly harsh. As for organized crime, perhaps the opposite is true (although I don’t know for certain, it seems plausible). Because of the money and power of organized criminals, it’s possible that Robinson could work really hard on their behalf and obtain punishments for them that are significantly below what he thinks they actually deserve. As for court-appointed representations, in these cases Robinson would have no power to compare the culpability of his clients against the punishments they are likely to get, so in taking on these cases he would risk that he would violate his duty to society by fulfilling his duty to his client, or vice versa.

Why This Matters

One potential response to this ethical dilemma, and one that is probably more common than Robinson’s, is to believe in the system rather than in your own idea of justice. In that case, you can see advocacy on behalf of your client as a necessary part of the system that you believe in, and shift the burden of deciding the justice or injustice of your client’s case to a judge or a jury. I don’t think that this is wrong, necessarily, although I do think what we have read in this class so far suggests that believing in the system instead of your own conception of justice is extremely risky. Furthermore, I’m not sure that trying to ignore your own ethical beliefs is a recipe for a satisfying or fulfilling career in the long term. I’m looking forward to exploring these ideas more in the class, because I am someone who doesn’t have much belief in the system, and because I hope to align my ethical beliefs with my practice as a lawyer.

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